I went and saw a movie Saturday night. It made me think...
The Movie
A lot of people are going to watch The Stoning of Soraya M and write the film off as insensitive or stereotypical in its treatment of Islam. I disagree.
All the film's characters are Muslim. Some do terrible things and some do good things, but the film isn't about religion. In a nutshell, it sets misogyny in an Iranian village—Islam just forms part of the cultural fabric.Nevertheless, the film is based on a true story and therefore begs the question: What does Islam have to do with it? Does the religion lend itself to violent injustice?
Never fear to ask the question
Islam confuses westerners. The European response has been largely aggressive and has focused on Islam's fundamentalist elements. Yet while the months following 9/11 witnessed an increase in anti-Muslim sentiment in the United States, such attitudes have been largely overwhelmed by the call for tolerance and understanding (reflecting a focus on civil rights).
Still, few people seem eager to discuss the issue, but not for lack of motivation. Violent protests following the publication of cartoons of Muhammad in a Danish newspaper, hundreds of terrorist cells worldwide, genocide in Sudan, the fallout after Iran's recent elections, rejection of the historicity of the Holocaust... Injustice across the globe can be linked to varied strains of Islam.
(Please, I beg you, don't regurgitate the same worn-out line that Islam isn't the only religion connected these types of things. In modern times, no other religion can be linked to travesties of such gravity.)
Of those willing to consider the situation, a plurality seems to conclude that the links between Islam and such injustice are no mere coincidence. They suggest that practicing Muslims perceive Allah as distant and cold. Such a relationship, they conclude, contributes to the development of radical fundamentalism.
I'm skeptical, and certainly not knowledgeable enough to comment. I'll leave that to the theologians and offer this instead.
Basic Islam
At its most basic level, Islam offers human beings another avenue to express their belief in a God or gods. A reflection of a near-universal human experience, only since the Enlightenment have significant numbers of people begun to exclude the notion of the divine from their lives. Nevertheless, even such atheism or agnosticism cannot ignore fundamental questions about life, its meaning, humanity, its direction, and so forth. Islam offers one answer.
Moreover, my limited knowledge of the Qur'an informs me that the Muslim holy book includes passages concerning charity, kindness, justice, and peace. The review of these elements of that faith doubtlessly uplifts humanity. The same can be said for the positive impact of Islam's moral code.
The Lovely Zahra
Only one character in the film has a religious experience worth mentioning. To her, religion transcends the cultural. She longs for God.
As Soraya approaches death, Zahra stands by her side and demands the dignity due her. Just before her execution, she tells her "Pray, pray with all your might. God and paradise are waiting for you." And in response to Soraya's fear of dying, she offers: "You are innocent. God knows it. He will take care of you. He will give you courage."Zahra's religious faith approaches the furthest reach of human optimism. She stands with those who steadfastly hope in a God of love and mercy; those to whom God cannot be sterile, cold, or apathetic. And it is this faith that carries her when human strength fails—this faith that allows her to stand by Soraya.
Good Religion
Even skeptics of religion ought to agree that any faith which inspires human beings to acts of heroic love has real value. In fact from the secular perspective, a religion is only valuable inasmuch as it helps its followers to uplift humanity.
The recognition of the 'Golden Rule' does not make a religion special. An examination of one's own heart reveals the truth therein. No, a religion is special when it supports the limits of human optimism. A religion has value when it sustains our most desperate hope that love will triumph.
I doubt Islam is the problem, but unless its doctrine consistently inspires true self-giving it is hardly the solution.
